Haiti’s regional, historical, and ethno-linguistic position is unique for several reasons. It was the first independent nation in Latin America and the first black-led republic in the world when it gained independence as part of a successful slave revolution in 1804.[6] Despite having common cultural links with its Hispano-Caribbean neighbors, Haiti is the only predominantly Francophone independent nation in the Americas. It is one of only two independent nations in the Americas (along with Canada) that designate French as an official language; the other French-speaking areas are all overseas départements, or collectivités, of France.

Haiti is the poorest country in the Americas as per the Human Development Index. It has experienced political violence throughout its history. Most recently, in February 2004, an armed rebellion forced the resignation and exile of previous President Jean-Bertrand Aristide, and a provisional government took control with security provided by the United Nations Stabilization Mission in Haiti (MINUSTAH). Michel Martelly, the current president, was elected in the Haitian general election, 2011.

The Spanish governors began importing enslaved Africans for labor. In 1517, Charles V authorized the draft of slaves. The Taínos became virtually, but not completely, extinct on the island of Hispaniola. Some who evaded capture fled to the mountains and established independent settlements. Survivors mixed with escaped African slaves (runaways called maroons) and produced a multiracial generation called zambos. French settlers later called people of mixed African and Amerindian ancestry marabou. The mestizo were children born to relationships between native women and European – usually Spanish – men. During French rule, children of mixed race, usually born of unions between African women and European men, were called mulâtres.
François l’Olonnais was nicknamed “Flail of the Spaniards” and had a reputation for brutality – offering no quarter to Spanish prisoners

As a gateway to the Caribbean, Hispaniola became a haven for pirates. The western part of the island was settled by French buccaneers. Among them was Bertrand d’Ogeron, who succeeded in growing tobacco. His success prompted many of the numerous buccaneers and freebooters to turn into settlers. This population did not submit to Spanish royal authority until the year 1660 and caused a number of conflicts. By 1640, the buccaneers of Tortuga were calling themselves the Brethren of the Coast. French pirate Jean Lafitte, who operated in New Orleans and Galveston, was born in Port-au-Prince around 1782.[16]